By Yinka Olatunbosun
If you walk down a quiet close in Ikoyi, Lagos, the city’s familiar chaos begins to soften. At the end of the road sits a restored 1960s villa overlooking the lagoon. It is calm, understated and unlike almost anything else in the city. This is Mbari Kola, a newly opened private arts society and boutique cultural institution that feels less like a gallery and more like a carefully composed conversation between Nigeria’s cultural past and its creative future.
The project is the vision of curator, cultural strategist and entrepreneur Ugoma Ebilah, founder of Zebra Living and the contemporary art gallery BLOOM Art. Having spent years working within Nigeria’s cultural ecosystem, Ebilah recognised something was missing. Lagos may be regarded as one of Africa’s cultural capitals, but beyond institutions like the MUSON Centre, there are few permanent spaces intentionally created for artists, writers, collectors and thinkers to gather, exchange ideas and build community.
Mbari Kola is her response.
Rather than creating another white-cube gallery, Ebilah looked backwards to move forward. She drew inspiration from the influential Mbari Artists and Writers Clubs established in Ibadan and Osogbo shortly after Nigeria’s independence. Those spaces brought together some of the country’s greatest creative minds, including Wole Soyinka, Chinua Achebe, John Pepper Clark, Demas Nwoko and Ulli Beier, helping shape a generation of African literature, visual art and theatre.





“From the beginning, I was interested in the idea of feet forward, eyes back,” Ebilah says. “The belief that cultural advancement should never come at the cost of memory.”
That philosophy is visible from the moment you step inside.
Designed with architect Kelechi Odu, the building is a thoughtful reinterpretation of Nigerian mid-century modernism. The restored villa takes inspiration from the traditional Igbo Obi, the communal heart of the home, while rich laterite finishes reference the earthen Mbari structures of southeastern Nigeria. Original terrazzo floors have been painstakingly restored and extended by local craftsmen practising a technique that is quietly disappearing.
During the press preview, Ebilah noted that many of the artisans responsible for the terrazzo work are now in their sixties and older, a reminder that preserving architecture also means preserving endangered skills.
The interiors balance heritage with contemporary sophistication. A rare mid-century seating collection designed by celebrated architect Demas Nwoko anchors one of the reception spaces, while works by Victor Ehikhamenor and Obi Okigbo hang comfortably on the walls. Every room feels curated rather than decorated, with art, furniture and architecture speaking the same visual language.
There is an effortless elegance to the entire experience. Visitors might attend an intimate literary salon in the morning, browse exhibitions in the afternoon or spend the evening overlooking the lagoon with a thoughtfully prepared cocktail. Through Studio Ugoma Lab, Ebilah’s fascination with textiles, craftsmanship and material culture extends beyond the gallery walls, offering another way to experience African design through touch as much as sight.
More than aesthetics, however, Mbari Kola is built around the idea of community.
“Kola is life. Kola is togetherness,” Ebilah explains. “Every Nigerian speaks kola, technically speaking. If you are not growing it, you are patronising it or snacking on it. Mbari Kola is a charge to all of us to continue the Mbari tradition.”




The name itself reflects that ambition. While Mbari means “creation” in Igbo, kola is recognised across Nigeria as a symbol of welcome, hospitality and shared experience. Together, they intentionally transcend ethnic boundaries.
The historical references run deep. The original Mbari Club, established in Ibadan in 1961, became one of Nigeria’s most influential cultural spaces. A year later came Mbari Mbayo in Osogbo, founded by Duro Ladipo, Ulli Beier and Ezekiel Mphahlele, which helped give birth to the internationally celebrated Osogbo Art Movement.
“The independence period was responding to who we were,” Ebilah reflects. “I am responding to who we want to continue to be. This initiative is managed by private individuals, not the government.”
That distinction matters. Rather than recreating history, Mbari Kola builds upon it, positioning itself as a home for new conversations, collaborations and cultural movements.
The institution also honours those who helped document Nigeria’s artistic journey. Ebilah paid tribute to the late documentary photographer Tam Fiofori, whose remarkable archive captured defining moments including FESTAC ’77 and the 1979 coronation of the Oba of Benin.
Spread across an 800-square-metre property, Mbari Kola houses a public gallery, library, members’ lounge and landscaped garden. Yet its greatest achievement may not be the building itself. It is the confidence with which it argues that African luxury does not need to borrow from elsewhere. It can be found in memory, craftsmanship, architecture and the simple act of creating spaces where ideas are allowed to flourish.

